Sunday, May 18, 2014
Friday, May 16, 2014
air balloon
The words in themselves already have some rounded fanstasy, if we breath to the "aaair ballooon" and its song as it navigates...when I found myself underneath sunrise in between the earth...I felt again a child-like surprise, an excitement almost forgotten! This was one very special morning almost two years ago!
Kazuo Ohno
"I would love to offer you even something as tiny as a grain of sand. If only I could succeed in doing that, then I might fulfill my longing to share a part of my life with you. Isn't it worth risking one's life to offer something as microscopic as that tiny single grain of sand chosen from amongst countless millions? Take great care at all times. Even the most infinitesimal detail of the slightest gesture you make should be executed with loving care.
It's never too late to start. "
It's never too late to start. "
Tuesday, March 18, 2014
Tuesday, February 4, 2014
Art and the Body
Art and the Body
essay by Lee Ufan (excerpt)
essay by Lee Ufan (excerpt)
"The body mediates between the inside and the outside, and can arouse us to the possibility of a more open situation. There is mutual cooperation between consciousness and the body, but they are not identical. The body is more strongly connected to the greater world than consciousness. The body is part of the outside world.
Therefore, human beings can know the outside world and experience transcendence by taking advantage of the existence of the body and the role it plays. This is the reason that I am so concerned about the body.
In order to join the body and consciousness at a high level, I highlight this ambiguity and always do my best to act physically. I make art by performing repeated actions with the body, thus bringing about transformations and changes in my ideas and increasing the depth and expansiveness of the work. My personal capacity may be only 10, but it is magnified to 20 or 30 by the operation of the body in relation to the outside world. It is only through the existence of my body that I can make a work of art that transcends my self. As more externality is incorporated, transparency fades, the unknown appears, and the work becomes richer in content and allusion.
The body and consciousness are sometimes in conflict and sometimes in accord. This leads to divergence in the process of making. The work takes on otherness as externality penetrates it via the body. An even more important aspect of employing the body is the fact that art-making is a site of encounter with externality. Experience is contact with the outside world, through which one can sense infinity. Making art is truly living, and touching infinity, through physical action."
Tuesday, January 14, 2014
Friday, January 10, 2014
Balance
"Kazuo's fundamental, or what I would call intuitive, approach to live performance doesn't entail that he simply steps out onto the stage and starts improvising on the spur of the moment. There's a lot more to it than that; it's not simply a matter of anything goes." He doesn't discard an entire life's experiences, or all the knowledge and craft involved in the making of a performance. On one level he remains very conscious of where he is and what he is doing. And yet he attains a level of consciousness that allows him to forget the self. This spontaneous approach frees him from certain strictures-such as a rigid choreography-and, what's more, enables him to flow with all that surges forth from his interior life.
Kazuo's dance gives birth to a fluid sequence of spontaneous images; it's as though he's carried on wave after wave of subjective impulses. Prominent among the many landscapes and moods evoked are those he discovers in the recesses of his subconscious memory through his writings. While he's perfectly aware of the fact of that he's onstage, and of the ensuing in-built limitations of a performance's framework, he nonetheless freely interacts with the universe he creates. His creative output exemplifies a working method in which cognitive control is closely allied with an intuitive process. i've often been struck by the fact that it's only when mind and body freely interact that Kazuo truly dances. His dance becomes lifeless as soon as he's caught up in thinking about how to move or is dictated to by habit. "
Excerpt from -kazuo ohno's world, from without and within-
Sunday, September 29, 2013
"DeberÃa existir una pintura totalmente libre de la dependencia de la figura -el objeto- que, como la música, no ilustra nada, no cuenta una historia y no lanza un mito. Esa pintura se contenta con evocar los reinos incomunicables del espÃritu, donde el sueño se convierte en pensamiento, donde el trazo se convierte en existencia. "
Michel Seuphor
"from the chest"
Thursday, September 26, 2013
agreeing with and quoting Chandralekha
“My work is about linking inner and outer spaces. We live in the body without understanding its vital parts and points and without the knowledge of how to bridge the inner-outer divide.”
Thursday, September 19, 2013
A Subtle Understanding of Waking Perception
This book has been the work and effort of many friends and myself for a a couple of years and finally we have reached the end product to be shared!!!!
It is a sort of diary of two months spent around Kerala in South India.
I wanted to understand and experience nature through intuition, healing and perception.. and let that be the guidance for creation.
The book includes paintings, personal notes, a preface by Dr. Robert Svoboda (http://www.drsvoboda.com/), an essay by sociologist Roland Playle, an interview with naturalist and botanist Anand Gopinath and it has been beautifully designed by Maru Calva (http://marucalva.com/) and printed thanks to the support of Antonio Arevalo at ARGO.
Translation was made by Clara Marin and a lot of advice, help and support from Fede Schott (http://hi-lo-fi.com/, http://federicoschott.com/)
Some books that were influencing my thoughts at the time of creation were:
-Metamorphosis of Plants, Johann Wolfgang von Goethe
-The Secret Teachings of Plants, Stephen Harrod Buhner
-Hinduism and Ecology, Ranchor Prime
-The Only World We've Got, Paul Shepard
At the moment the book can be bought through me, or at Spoonbill and Sugartown books in Brooklyn, NY.
Thank you for your support!
It is a sort of diary of two months spent around Kerala in South India.
I wanted to understand and experience nature through intuition, healing and perception.. and let that be the guidance for creation.
The book includes paintings, personal notes, a preface by Dr. Robert Svoboda (http://www.drsvoboda.com/), an essay by sociologist Roland Playle, an interview with naturalist and botanist Anand Gopinath and it has been beautifully designed by Maru Calva (http://marucalva.com/) and printed thanks to the support of Antonio Arevalo at ARGO.
Translation was made by Clara Marin and a lot of advice, help and support from Fede Schott (http://hi-lo-fi.com/, http://federicoschott.com/)
Some books that were influencing my thoughts at the time of creation were:
-Metamorphosis of Plants, Johann Wolfgang von Goethe
-The Secret Teachings of Plants, Stephen Harrod Buhner
-Hinduism and Ecology, Ranchor Prime
-The Only World We've Got, Paul Shepard
At the moment the book can be bought through me, or at Spoonbill and Sugartown books in Brooklyn, NY.
Thank you for your support!
Monday, August 26, 2013
there is no movement without rhythm
Africa has been calling from the depths for many years, I feel the call coming very close to the surface. African rhythms awake my body like no other sound, and movement unravels by itself. I hope soon to set my bare foot on African soil...and I trust that where and how to begin the exploration of this vast continent will reveal itself, just like dance.
Friday, August 23, 2013
Time Loop
After a few months of cyber silence, I return through the same route I left... Rumi.
I have just returned from a very interesting workshop -Moving Arts Lab- at a beautiful place -Earthdance-
Movement and nature opened me up and I had many feelings bubbling inside, on the day I was meant to depart and enter the city I asked Rumi for a poem for this state of mind.
NOT A DAY ON ANY CALENDAR
- Rumi -
Spring, and everything outside is growing,
even the tall cypress tree.
We must not leave this place.
Around the lip of the cup we share, these words,
My Life Is Not Mine
If someone were to play music, it would have to be very sweet.
We're drinking wine, but not through lips.
We're sleeping it off, but not in bed.
Rub the cup across your forehead.
This day is outside living and dying.
Give up wanting what other people have.
That way you're saf.
"Where, where can I be safe?" you ask.
This is not a day for asking questions,
not a day on any calendar.
This day is conscious of itself.
This day is a lover, bread, and gentleness,
more manifest than saying can say.
Thoughts take form with words,
but this daylight is beyond and before
thinking and imagining. Those two,
they are so thirsty, but this gives smoothness
to water. Their mouths are dry, and they are tired.
The rest of this poem is too blurry
for them to read.
I have just returned from a very interesting workshop -Moving Arts Lab- at a beautiful place -Earthdance-
Movement and nature opened me up and I had many feelings bubbling inside, on the day I was meant to depart and enter the city I asked Rumi for a poem for this state of mind.
NOT A DAY ON ANY CALENDAR
- Rumi -
Spring, and everything outside is growing,
even the tall cypress tree.
We must not leave this place.
Around the lip of the cup we share, these words,
My Life Is Not Mine
If someone were to play music, it would have to be very sweet.
We're drinking wine, but not through lips.
We're sleeping it off, but not in bed.
Rub the cup across your forehead.
This day is outside living and dying.
Give up wanting what other people have.
That way you're saf.
"Where, where can I be safe?" you ask.
This is not a day for asking questions,
not a day on any calendar.
This day is conscious of itself.
This day is a lover, bread, and gentleness,
more manifest than saying can say.
Thoughts take form with words,
but this daylight is beyond and before
thinking and imagining. Those two,
they are so thirsty, but this gives smoothness
to water. Their mouths are dry, and they are tired.
The rest of this poem is too blurry
for them to read.
Saturday, March 9, 2013
Rumi-BIRDWINGS
Your grief for what you've lost lifts a mirror
up to where you're bravely working.
Expecting the worst, you look, and instead,
here's the joyful face you've been wanting to see.
Your hand opens and closes and opens and closes.
If it were always a fist or always stretched open,
you would be paralyzed.
Your deepest presence is in every small contracting and expanding,
the two as beautifully balanced and coordinated
as birdwings.
up to where you're bravely working.
Expecting the worst, you look, and instead,
here's the joyful face you've been wanting to see.
Your hand opens and closes and opens and closes.
If it were always a fist or always stretched open,
you would be paralyzed.
Your deepest presence is in every small contracting and expanding,
the two as beautifully balanced and coordinated
as birdwings.
Saturday, March 2, 2013
Thursday, February 21, 2013
Saturday, February 16, 2013
Chandralekha-sharira
Thursday, February 14, 2013
SUFI
The Sufic way of thinking is particularly appropriate in a world of mass communication, when every effort is directed toward making people believe certain things; that they should as a consequence do certain things that their manipulator a want them to do.
The Sufis often start from a nonreligious point of view. The answer, they say, is within the mind of mankind. It has to be liberated, so that by self-knowledge the intuition becomes the guide to human fulfillment. The other way, the way of training suppresses and stills the intuition. Humanity is turned into a conditioned animal by non-Sufi systems, while being told that it is free and creative, has a choice of thought and action.
The Sufi is an individual who believes that by practicing alternate detachment and identification with life, he becomes free. He is a mystic because he believes that he can become attuned to the purpose of all life. He is a practical man because he believes that this process must take place within normal society. And he must serve humanity because he is part of it.
The exercises of the Sufis have been developed through the interaction of two things, intuition and the changing aspects of human life. Different methods will suggest themselves intuitively in different societies and at various times. This is not inconsistent, because real intuition is itself always consistent.
The Sufi life can be lived at any time, in any place. It does not require withdrawal from the world, or organized movements, or dogma. It is coterminous with existence of humanity. It cannot, therefore, accurately be termed an Eastern system. It has profoundly influenced both the East and the very bases of the Western civilization in which many of us live- the mixture of Christian, Jewish, Moslem, and Near Eastern or Mediterranean heritage commonly called "Western."
Mankind, according to the Sufis, is infinitely perfectable. The perfection comes about through attunement with the whole of existence. Physical and spiritual life meet, but only when there is a complete balance between them. Systems which teach withdrawal from the world are regarded as unbalanced.
Expert from "The Sufis" by Idries Shah
The Sufis often start from a nonreligious point of view. The answer, they say, is within the mind of mankind. It has to be liberated, so that by self-knowledge the intuition becomes the guide to human fulfillment. The other way, the way of training suppresses and stills the intuition. Humanity is turned into a conditioned animal by non-Sufi systems, while being told that it is free and creative, has a choice of thought and action.
The Sufi is an individual who believes that by practicing alternate detachment and identification with life, he becomes free. He is a mystic because he believes that he can become attuned to the purpose of all life. He is a practical man because he believes that this process must take place within normal society. And he must serve humanity because he is part of it.
The exercises of the Sufis have been developed through the interaction of two things, intuition and the changing aspects of human life. Different methods will suggest themselves intuitively in different societies and at various times. This is not inconsistent, because real intuition is itself always consistent.
The Sufi life can be lived at any time, in any place. It does not require withdrawal from the world, or organized movements, or dogma. It is coterminous with existence of humanity. It cannot, therefore, accurately be termed an Eastern system. It has profoundly influenced both the East and the very bases of the Western civilization in which many of us live- the mixture of Christian, Jewish, Moslem, and Near Eastern or Mediterranean heritage commonly called "Western."
Mankind, according to the Sufis, is infinitely perfectable. The perfection comes about through attunement with the whole of existence. Physical and spiritual life meet, but only when there is a complete balance between them. Systems which teach withdrawal from the world are regarded as unbalanced.
Expert from "The Sufis" by Idries Shah
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